Mirach

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Basic Kabbalah

The Basics>>

The Tree of Life

The Sephiroth>>

The Paths

Introduction

Path 01 - Aleph>>
Path 02 - Beth>>
Path 03 - Gimel>>
Path 04 - Daleth>>
Path 05 - Hey>>
Path 06 - Vau>>
Path 07 - Zayin>>
Path 08 - Cheth>>
Path 09 - Teth>>
Path 10 - Yod>>
Path 11 - Kaph>>
Path 12 - Lamed>>
Path 13 - Mem>>
Path 14 - Nun>>
Path 15 - Samekh>>
Path 16 - Ayin>>
Path 17 - Pe>>
Path 18 - Tzaddi>>
Path 19 - Qof>>
Path 20 - Resh>>
Path 21 - Shin>>
Path 22 - Tau>>
The Four Quarters>>
The Hebrew Alphabet>>
Lessons>>

The 22 Paths

The 22 Paths connect the Sephiroth of the Tree of Life. There are various arrangements of these Paths and many different methods of attributing certain qualities to them.

The arrangement used by Mirach comes from traditional Jewish sources and has as its primary attributions the Hebrew letters.

The kabbalah places great importance on the letters of the Hebrew alphabet. Each letter is associated with a sound, a numerical value, a word (the name of each letter is a word in its own right ) and an esoteric meaning. Beyond this, the letters are seen as being the basic building blocks of creation. The classical text The Sepher Yetzirah outlines how God used the 22 letters of the Hebrew alphabet to create the universe.

The Sepher Yetzirah divides the 22 letters in to three groupings: Mothers, Doubles, and Singles.

The three Mother letters (aleph, mem, shin) are attributed to the three horizontal Paths that connect the two outer columns of the Tree.

The seven Double letters (beth, gimel, daleth, kaph, pe, resh, tau) are attributed to the seven vertical Paths.

The twelve Single letters (hey, vau, zayin, cheth, teth, yod, lamed, nun, samekh, ayin, tzaddi, qof) belong to the twelve diagonals.

The Torah also reinforces the idea of the letters as creative tools. In Genesis, Adam is asked by God to "name" all the animals. This naming, this combining of letters to form a meaningful word, moved animals from a potential state in to a physical, material state.

Later in the Torah (Exodus 31:3) the task of building the Ark of the Covenant and its attendant equipment was given to Bezalel. He is described as being "filled with the Spirit of God". Some commentators have taken this to mean that he knew how to use the Hebrew letters creatively.

In more modern times the Hebrew letters are supposed to have been used in the creation of golems.